Shiv Dhyaan Mantra

करचरणकृतं वाक् कायजं कर्मजं वा श्रवणनयनजं वा मानसंवापराधं । 

विहितं विहितं वा सर्व मेतत् क्षमस्व जय जय करुणाब्धे श्री महादेव शम्भो ॥

Karcharankritam Vaa Kaayjam Karmjam Vaa Shravannayanjam Vaa Maansam Vaa Paradham | 
Vihitam Vihitam Vaa Sarv Metat Kshamasva Jay Jay Karunaabdhe Shree Mahadev Shambho ||

kashi vishwanath

Standing on the western bank of India's holiest river Ganges, Varanasi is the oldest surviving city of the world and the cultural capital of India. It is in the heart of this city that there stands in its fullest majesty the Kashi Vishwanath Temple in which is enshrined the Jyotirlinga of Shiva, Vishweshwara or Vishwanatha. Here gravitate the teeming millions of India to seek benediction and spiritual peace by the darshan of this Jyotirlinga which confers liberation from the bondages of maya and the inexorable

entanglements of the world. A simple glimpse of the Jyotirlinga is a soul-cleansing experience that transforms life and puts it on the path of knowledge and bhakti. Vishweshwara Jyotirlinga has a very special and unique significance in the spiritual history of India. Tradition has it that the merits earned by the darshan of other jyotirlinga scattered in various parts of India accrue to devotee by a single visit to Kashi Vishwanath Temple. Deeply and intimately implanted in the Hindu mind, the Kashi Vishwanath Temple has been a living embodinent of our timeless cultural traditions and highest spiritual values. The Temple has been visited by all great saints- Adi Shankaracharya,

Ramkrishna Paramhansa, Swami Vivekanand, Goswami Tulsidas, Maharshi Dayanand Saraswati, Gurunanak and several other spiritual personalities. The Kashi Vishwanath Temple attracts visitors not only from India but abroad as well and thereby symbolises man's desire to live in peace snd harmony with one another. Vishwanath being a supreme repository of this spiritual truth thus strengthens the bonds of universal brotherhood and fellow feeling at the national as well as global levels. On January 28, 1983 the Temple was taken over by the Govt. of Uttar Pradesh and it's management ever since stands entrusted to a Trust with Dr. Vibhuti Narayan Singh. Former Kashi Naresh, as president and an Executive Committee with Divisional Commissioner as Chairman. The Temple in the present shape was built way back in 1780 by Late Maharani Ahilya Bai Holkar of Indore. In the year 1785 a Naubatkhana was built up in front of the Temple by the then Collector Mohd. Ibrahim Khan at the instance of Governor General Warren Hastings. In 1839, Two domes of the Temple were covered by gold donated by Punjab Kesari Maharaja Ranjeet Singh. Third dome but was remained uncovered, Ministry of cultures & Religious affairs of U.P. Govt. took keen interest for gold plating of third dome of Temple.  

Shiv Gayatri Mantra

               
                       ॐ तत्पुरुषाय विद्महे महादेवाय धीमहि तन्नो रुद्रः प्रचोदयात ।

       

Om Tatpurushaay Vidmahe Vidmahe Mahadevaay Deemahi Tanno Rudrah Prachodayat !

Rudra Mantra

This is known as Rudra mantra. Rudra Mantra is recited to get blessing of Lord Shiva. It is considered effective for the fulfilment of one's wishes.

                                                       ॐ नमो भगवते रूद्राय ।

                                                 Om Namo Bhagwate Rudraay ?

                                                                                                                                                                   

Shiv Mantra (Panchakshari)

For the acquistion of salvation and destruction of fear of death this Shiv Mantra is best. This Shiva mantra is considered effective for the eradication of disease, sorrow, fear etc. Recitation of this Mantra gives success and Siddhis.

                                                              ॐ नमः शिवाय ।                                                           

                                                           Om Namah Shivaay






                                                                                                                                                         


                                    

Mahamrityunjaya Mantra

ॐ त्र्यम्बकं यजामहे सुगन्धिंम् पुष्टिवर्धनम् ।
उर्वारुकमिव बन्धनान् मृत्योर्मुक्षीय मामृतात् ।।

oṁ tryambakaṁ yajāmahe sugandhiṁ puṣṭi-vardhanam ǀ
urvārukam-iva bandhanān mṛtyormukṣīya māmṛtāt ǁ

Simple Translation

OM. We worship the Three-eyed Lord who is fragrant and who nourishes and nurtures all beings. As is the ripened cucumber (with the intervention of the gardener) is freed from its bondage (to the creeper), may he liberate us from death for the sake of immortality.

Literal Meaning of the Maha Mrityunjaya Mantra

Word-by-word meaning of the Maha Mrityunjaya Mantra:-

• ॐ oṁ = is a sacred/mystical syllable in Sanatan Dharma or hindu religions, i.e. Hinduism, Jainism, Buddhism.
• त्र्यम्बकम् tryambakam = the three-eyed one (accusative case),

त्रि + अम्बकम् = tri + ambakam = three + eye

• यजामहे yajāmahe = We worship, adore, honour, revere,
• सुगन्धिम् sugandhim = sweet smelling, fragrant (accusative case),
• पुष्टि puṣṭi = A well-nourished condition, thriving, prosperous, fullness of life,
• वर्धनम् vardhanam = One who nourishes, strengthens, causes to increase (in health, wealth, well-being); who gladdens, exhilarates, and restores health; a good gardener,

पुष्टि-वर्धनम् = puṣṭi+vardhanam = पुष्टि: वर्धते अनेन तत् = puṣṭiḥ vardhate anena tat (samas)= The one who nourishes someone else and gives his life fullness.

• उर्वारुकमिव urvārukamiva = like the cucumber or melon (in the accusative case),

Note: Some people have decomposed the compound urvārukam in this way: 'urva' means "vishal" or big and powerful or deadly; 'arukam' means 'disease'. But urva (उर्वा) does not mean 'vishal' in Sanskrit; rather it is cognate with the Hindi word oorva (ऊर्वा); so this translation is not correct.

• बन्धनान् bandhanān = "from captivity" {i.e. from the stem of the cucumber} (of the gourd); (the ending is actually long a, then -t, which changes to n/anusvara because of sandhi)

Note: bandhanān means bound down. Thus, read with urvārukam iva, it means 'I am bound down just like a cucumber (to a vine)'.

• मृत्योर्मुक्षीय mṛtyormukṣīya = Free, liberate From death

मृत्यु: + मुक्षीय = mṛtyuḥ + mukṣīya= from death + free (Vedic usage)

• मा ∫ मृतात् mā ∫ mṛtāt = (give) me immortality, emancipation

Note: Here are two possible combinations

1) मा + अमृतात् = mā + amṛtāt = not + immortality, nectar

Translation would be: (Free me from death but) not from immortality.

2) मा (माम) + अमृतात् = mā (short form of mām) + amṛtāt = myself + sure, definitely

Translation would be: Free me from certain death.

Trimbakeshwar Temple

Tryambakeshwar located near at a distance of about 30 km from Nasik in Maharashtra is revered as one of the 12 Jyotirlinga shrines of Shiva. Tryambakeshwar is the source of the river Godavari. This is an ancient shrine, however the current structure is a result of the reconstruction efforts undertaken by the Peshwa Balaji Bajirao in mid 18th century.  The other Jyotirlinga shrines in Maharashtra are Bhimashankar and Grishneshwar.  Legend has it that Gowtama muni resided on the Bhramagiri hill here with his wife Ahalya, and by virtue of his devotion received from Varuna, a bottomless pit from which he received an inexhaustible supply of grains and food. The other rishis, jealous of his fortune, arranged for a cow to enter his granary, and caused it to die as Gowtama attempted to ward it off with a bunch of Darbha grass.  Gowtama therfore worshipped Shiva, to bring the Ganga down to his hermitage to purify the premises. The Ganga came down as Godavari, and Shiva took up an abode here in the form of Tryambaka. Interestingly, locals refer to the river here  as Ganga and not as Godavari. (Shown above is an image of the Ganga at Haridwar). All the heavenly Gods promised to come down to Nasik, once in twelve years, when Jupiter resides in the zodiac sign of Leo.  The legend relating to the Lingodbhava manifestation of Shiva also prevails here. Legend has it that Bhrama and Vishnu searched in vain to discover the origin of Shiva who manifested himself as a cosmic column of fire. Bhrama lied that he had seen the top of the column of fire, and was hence cursed that he would not be worshipped on earth. In turn Bhrama cursed Shiva that he would be pushed underground. Accordingly, Shiva came down under the Bhramagiri hill in the form of Tryambakeshwar. Circumambulating the Bhramagiri hill is considered sacred. (Please also see the Arunachala Hill, and the legend associated with the Origin of Linga worship).  Tryambakeshwar has been referred to in the Padma Purana. The Bhramagiri hill in Tryambakeshwar is referred to in the literature of Marathi saints. This shrine enjoyed of the patronage of the Peshwa rulers.  The Temple: This templebuilt of blak stone in the Nagara style of architecture is enclosed in a spacious courtyard. The sanctum internally a square and externally a stellar structure houses a small Shivalingam - Tryambaka. The sanctum is crowned with a graceful tower, crowned with a giant amalaka and a golden kalasha.  In front of the garbagriha and the antarala is a mandap with doors on all four sides. Three of these doorways are covered with porches, and the openings of these porches are ornamented with pillars and arches. The roof of the mandapam is formed by curvilinear slabs rising in steps.  The entire structure is ornamented with sculptural work featuring running scrolls, floral designs, figures of gods, yakshas, humans and animals.  The Shivalingam is seen in a depression on the floor of the sanctum; water constantly oozes out from the top of the Shivalingam.Usually, the Shivalingam is covered with a silver mask, and on festive occasions with a golden mask with five faces, each with a golden crown. The sivler mask is equivalent to the processional images seen in South Indian temples.  Thirthas: Legend has it that the Ganga (Godavari) appeared and reappeared several times in response to the pleas of Gowtama Rishi, and there are several thirthas associated with these legends. The Gangadwara thirtha is believed to be the site where Ganga emerged. Varaha thirth is where Vishnu in the form of Varaaha took a bath in the Ganga (Godavari).  The Kushavarta thirtha is a tank with flights of steps on all sides, with pillared aisles with highly ornate arches. This is considered to be the holiest of all the thirthas here, and is believed to be the spot where Gowtama Rishi finally secured Ganga on earth by spreading the Kusha or the Darba grass around her. The structure around this thirtha was constructed by Raoji Abaji Parnekar (of the Holkars of Indore) in late 18th century.  Other thirthas here are the Gangasagar the Gautamalaya, Bilva thirtha, Indra thirtha, Vishwanath thirtha, Mukund thirtha, Prayag thirtha,Rama Kund, Lakshmana Kund etc. The confluence of the rivers Ahalya and Godavari is also held in reverence.  Other shrines: Kolhambika is a temple dedicated to Parvati, where she is believed to have slain the demon Kolhasura who had swallowed the Ganga river. Also here is the Ganga Devi temple enshrining a white marble image of Ganga. This temple was built in 1879. Other shrines here include those to Kedarnath, Rameshwar, Gowtameshwar, Kashi Vishwanath, Jareshwar, Kanchaneshwar, Tribhuvaneshwar, Rama, Parasurama, Krishna, Balaji, Lakshmi Narayan and Hanuman.  Worship services: Three worship services are carried out each day. During the nightly worship service sheja-aarti is carried out and the silver mask is placed in a bed in the hall of mirrors.  Each Monday, the silver mask of Tryambaka is placed in a palanquin and taken in procession to Kushavarta theertha and given an abhisheka there. This procession with the special golden mask,  happens also on Shiv ratris, full moon day in the month of Kartika and during other festive occasions.  Simhasta Parvani which occurs once in every 12 years, when Jupiter enters the zodiac sign of Leo, is a time of great festivity when it is believed that all sacred waters gather in the Kushavarta thirtha. The Ganga avatarana festival is celebrated in the month of Magha